Planned Parenthood supporters are leaning on congress and the media to kill the story of what’s really going on inside America’s abortion trade. Reminds me of how England’s slave ship owners did *not* want the Brits to see what went on inside the slave ships. We are living in Wilberforce times, no?
William Wilberforce was the British Member of Parliament who led the fight to abolish the slave trade. If you haven’t seen Amazing Grace, the 2006 movie about that struggle, now would be a good time. Especially to see the scene where Wilberforce has arranged for a pleasure cruise of British lords and ladies to pass by the moored slave ship Madagascar. Watch them recoil at the chains and manacles draped across the stern that had recently bound its human cargo. Imagine the stench as they hold their noses.
Ioan Griffudd as Wilberforce calls out from above the manacles, “I want you to remember that smell… remember the Madagascar… remember, God made men equal.”
Wilberforce and his friends in Clapham Circle feel compelled by their love for God and each person he created to not just tell but show the truth about slavery. Thanks to them and the encouragement of Prime Minister William Pitt (played by Benedict Cumberbatch), eventually things change. But only as the public becomes more and more aware of the abominations that are out of sight/out of mind.
In addition to the PP supporters who want to keep hiding the truth from public outrage and legal investigation, I’ve heard too many conservative newscasters and friends say they do not recommend watching the Planned Parenthood videos because they’re too graphic. Please don’t follow their advice. Here’s why…
Dear Planned Parenthood,
With great interest I watched your apology in response to the undercover video of your Senior Director of Medical Services, Dr. Deborah Nucatola, discussing the sale of human livers, hearts and lungs.
“Our top priority is the compassionate care that we provide,” said Cecile Richards, your president. “In the video, one of our staff members speaks in a way that does not reflect that compassion. This is unacceptable, and I personally apologize for the staff member’s tone and statements.”
Planned Parenthood apologizes for a lack of compassion. Is this a monumental shift in your values? Or an astonishing use of Orwellian doublespeak? What do you mean by “compassion”?
We know what the dictionary means: “Compassion: a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.” (Dictionary.com)
Compassion is always directed at another person. Please clarify: Whom do you think deserved compassion but didn’t receive it?
The funny, sensitive musician has reflected that he lost his sense of humor in the 60’s. Combined with his own insecurities and mental fragility, his quest for drugs-and-music-drenched enlightenment took a fearful and paranoiac toll. Which makes the redemptive story of Love and Mercy all the more amazing. (view Part 1 here)
In Smile Brian was reaching for music that would take the listener into totally new spiritual experiences–transcendent, epic and yet intimate at the same time. Brian was no philosophical-art-student John Lennon, but in Van Dyke Parks he found a Lennonesque collaborator to put lyrics to the great art and music in his soul.
For months they pulled drug-fueled all-nighters at Brian’s famous piano in the sandbox and conceived a musical mosaic to guide listeners on a journey through American music, beginning at Plymouth Rock and ending in Diamond Head. It would incorporate the elements of earth, air, fire and water as an image of ego death and oneness with the all.
On one of the instrumental tracks Brian worked to created the musical experience of fire–“a dark, booming, reverb-drenched blur of sound.” An “eerie whine that grew into a giant conflagration…the weirdest was the crash and crackle of instruments smoldering for the final time.” Listening to the final cut of “Mrs. O’leary’s Cow,” the musicians marveled at what Brian had produced.
Then, a couple of days later, a building across the street from the studio burned down and there seemed to be a rash of fires in the LA area.
So there I was cruising down a woodsy road in the balmy summer twilight, stereo cranked…”You gotta help me Rhonda, help me get her outta my heart bom-bom-bom-bom-bom-bom-bom…”
Most of us associate the Beach Boys with summer-soundtrack songs about surfing, cars and girls on the beach. And their staggering 100,000,000 records sold.
Back in the 60’s, outside the music business, we didn’t realize that Brian Wilson, the creative genius who wrote most of their music, was taking his place among American greats like George Gershwin, Rodgers and Hammerstein and Burt Bacharach.
We just knew that when we pulled the sun roof back and crooned along on “Don’t Worry Baby,” something deeper reeled us in: the sheer beauty and increasing complexity of the music. The constant shifting from major to minor chords that somehow captured our exuberance in the major theme of life’s joys and our longing for love and mercy in a fallen, minor-themed world.
The movie Love and Mercy chronicles the story of Brian Wilson in two narrative arcs. Paul Dano plays twenty-something Brian in the 60’s at the height of his creative genius.
John Cusack plays Wilson in the 80’s—a damaged soul who slips a beautiful Cadillac saleswoman a note with three hastily written words: lonely, frightened, scared. The movie seamlessly weaves together scenes from both periods to show how Brian fell into the minor theme and couldn’t find his way out. Yet it leaves the larger story of why unexplored.
The Happy Birthday America celebrations are ramping up. Some of us are not feeling all that festive yet. (Which surprises me—always the optimist, loving my country. So many happy memories of watermelon and home-made ice cream. Family and fireworks.) In the wake of the Supreme Court’s recent decision maybe we can take a cue from the apostle Paul. Maybe it’s a time to be “sorrowful, yet always rejoicing.”
Lord, we thank you for your good gifts of life and liberty. Thank you for men and women who risked so much to give us the gift of America…
…those who pursued an “errand into the wilderness” to worship in freedom
…the Pilgrims on the Mayflower who “for the Glory of God, and advancements of the Christian faith and honor of our King and Country” planted their Plymouth Rock colony.
…the thousands of Puritans who sought to build “a city on the hill”… [where they would] “love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments…that we may live and be multiplied, and that the Lord our God may bless us in the land whither we go to possess it”
…the 56 who signed the Declaration of Independence against a world power when they had no great army to fight it and no navy to break the blockade they knew would come
…the 17 who fought in the Revolutionary War and the five who were captured and held as prisoners of war
…the 4 who saw their sons or wives killed or captured
…the 11 whose homes and lands were ransacked, occupied or burned
…the many who lost their businesses or gave their personal fortunes to fund the war
The Supreme Court released its long-awaited ruling on gay marriage Friday morning. By a vote of five to four it’s now legal in all fifty states. We are living through a tidal wave of cultural change. How do you respond?
Maybe you are celebrating the news. Relieved that the issue will not need to be fought out state by state. Glad for your friends who are gay. Maybe you are working hard to show tolerance in this new social reality but, under the surface, are you seething? (Or maybe not under the surface…)
If you are angry, sort it out…why?
We arrive at my Dad’s graveside service and park behind the hearse. Even though we had asked for an honor guard, the sailor and Naval officer standing watch over his flag-draped coffin surprise me. While we welcome family and friends they face each other with unflinching gazes–all dress whites, gold buttons, epaulets and gloves.
The Guard’s gravity gradually pulls us into its orbit. In perfect synchronization they tuck under the ends of the flag. About a hundred feet away a sailor lifts his bugle and begins to play. The sailor and officer posted at the casket offer a slow-motion, final salute.
My Dad died last night. Mom was on her way over to see him in his memory care facility, but Jesus, who holds “the keys to death and Hades,” slipped the key in the lock and opened the door.
Today Dad is in heaven. And we are getting washed around by alternate waves of grief and urgency–to make plans and respond to family and praying friends. I’m a words girl and your words of sympathy and tenderness are washing over my soul. Comforting me. Encouraging me. Thank you.
Yesterday evening I was on the front row of a political forum, listening to Louisiana governor Bobby Jindal tell his story of how he found Christ (or Christ found him, and wow! he was impressive, more later) when I got the call.
Media vita in morte sumus. In the midst of life we are in death. The ultimate disruption.
Dad’s life has been severely disrupted by the deepening onset of Lewey-Body Dementia and Parkinsons. He fell and broke his hip in the summer of 2011. He has spent the last four years in that place where none of us want to be–losing his brilliant mind and his independence, living in a wheelchair. He did not go quietly into that good night. He hated the limitations of both.
Imagine if *you* were Jim Bob or Michelle Duggar. Imagine the InTouch reporters and editors who broke the story on your son’s dishonoring innocent young girls turning up at your door and asking you for a personal interview. Now imagine that you gather your tribe together and knock yourselves out to serve them dinner. And afterwards you serve up coffee and strawberry shortcake and sit down to answer at least a few of their questions.
There’s a great precedent for such outrageous kindness. It’s what Christians have been famous for through the ages. Consider church father Polycarp (AD 69-155). When a cohort of Roman soldiers arrived to arrest him and take him to be judged in the amphitheater in Smyrna, Polycarp calmly greeted them. Noting they must be tired, he asked them if they would like to refresh themselves with food and drink while he took the hour to pray. They agreed and he accompanied them without protest to his death.
And then there was Jesus.
As people who want to follow Jesus we honor the image of God in everyone. We have been champions of the image of God in the unborn. Champions of the weak and dying. But we tend to fall off the wagon in between. As the heat turns up over the the Duggars, Bruce/Caitlyn Jenner and the anticipated gay marriage ruling by the Supreme Court, we get angry. We attack. We mock. We say things on Facebook that make Jesus weep. How can we champion the image of God and the common good in the weeks ahead?
It’s a disaster movie designed to be a roller coaster ride–the kind of scary fun you expect from summer blockbusters. Not quite a Spielberg roller coaster, but still, pretty intense, with a story of family reconciliation to boot.
My original title for a short post was going to be, “San Andreas: There is no thoughtful cultural commentary to offer on this movie. Just have fun.”
But even insurance companies acknowledge that earthquakes are “acts of God,” so it’s natural to see a link between earthquakes and earthquake movies and God.
But first, the movie…
It’s been a terrible, no good, very bad week for the Duggars and their 19 Kids and Counting reality TV show. A few days ago a celebrity gossip tabloid reported that twelve years ago Josh, the oldest child, fondled 5 young girls, several of them his sisters. He was 14 at the time. The tabloid took the police report public and the web has exploded with condemnation.
19 KIDS AND COUNTING
Parents Jim Bob and Michelle have been publicly shamed for calling it a “very bad mistake” and covering it up. Last night CNN’s Don Lemon and his guests slammed them for dealing with Josh through a religious lens of sin and repentance rather than acknowledging “the reality”: his actions are a crime and he should be reported to the police. (Really? Keep reading…)
The Learning Channel is deciding whether to continue producing the show. Viewers are deciding whether they will continue to watch it. Or permit their children to watch it. Many of us are listening to the uproar wondering how to respond to fellow-believers with wisdom and grace. And no doubt many families with a similar experience are watching this unfold in horror of what this all means for the way they handle their own children.
(“Best of” blog) This post was written when we moved from Houston, to Columbia, South Carolina almost five years ago. We are still delighted to be in our new church family and home. The lessons in how we can see a new hope and a future and move people there and keep them inspired are still fresh.
After months of transition, job search, selling a home, finding a home, a month of living with delightful, incredibly generous friends while we wait for the new home sale to close, we have finally, actually, irrevocably MOVED. What seemed so daunting and risky and unknown has become, step by step, reality. Actually, God is in the business of moving us all from HERE to THERE. And as Bill Hybels pointed out at the Willow Creek Global Leadership Summit last week: the essence of leadership is to lead people from HERE, the current reality, to THERE, the much preferred future.
Vacation offers the possibility that, for at least a week or two, it really *can* be “all about me.” Relax and indulge in what we want to do when we want to do it.
But, if we were to pursue a vacation with Jesus at the center, might we actually find more joy? What would it look like? Here are five ways you can have a richer, more joyful vacation:
Plan and Pray
Part of the fun of vacation is planning what to do. Even letting the kids help pick out places to see and things to do. It ramps up everyone’s expectations and anticipation of the fun to come.
As Christians so often we are known for the behaviors and causes we oppose. But do our Facebook friends and communities really know what we are for?
Here’s part of our problem: We are told that when we give to God we should give in secret. We also want to follow Jesus, who was a portrait of humility. So…much of what Christians do to serve others flies beneath radar. But sometimes we work as a team. And as a team leader I want to give a shout out to the team and not just tell, but show how our Community Connection Team made a difference in someone’s life.
One of our team members is a physical therapist. As we considered who we wanted to help on our next Saturday of Service he gave us the name of a disabled widow who lived in the basement of her home because her leg had become so bad that she could no longer access the main floor. She wants to move to assisted living but doesn’t have the help she needs to prepare her home for sale so she could make the move.
On a bright, cool Saturday morning about 25 of us gathered to help prepare this home for sale. We rented a big blue pod and began filling it with boxes of trash.
Lent, Triumphal Entry…days teaching and healing in the temple, final words to his disciples, crucifixion and today…resurrection. In this season of reflection and entering into the story of how Jesus loved, died and lives again I close my Bible and whisper…this is exactly who I want my God to be. From my thanksgiving journal…Thank you Jesus that…
…you ride into town… the king on a donkey… the lion-like lamb
…you throw the money changers out of the temple..the lamb-like lion
…you challenge the chief priests, scribes and elders with such courage–in the temple day after day, healing and teaching and disputing with them in what they think is their house. Telling the Sadducees to their faces, “You are quite wrong.” Always respectful. Always brilliant. Again and again they challenge you and fall quiet at your knowledge of truth and Scripture and your ability to intellectually thrust and parry.
Suppose you are an Indian who runs a vegan café in Indiana. (You are Jainist and your faith opposes the taking of animal life.) And suppose a customer wants you to cater their wedding with your amazing vegan creations, but please, just put some chicken wings on the side for non-vegans.
If you refuse this service should the offended customer (backed by the NRA, Ducks Unlimited and the force of government) see you have to shut down your café and lose your livelihood because of the heavy fines imposed? Would it make sense to justify this because you clearly “hate” and are prejudiced against meat-eaters?
Do you really want the government to force you to violate your core beliefs? This is the question at the heart of the intense debate in the wake of this past weekend’s social media campaign as well as last summer’s Hobby Lobby Supreme Court decision.
On Sunday, April 19th, Pepperdine University Law Professor Robert Cochran will present an evening conversation in Columbia, SC: The Hobby Lobby Decision and the Future of Religious Liberty. Read more.
And here is the rock-bottom truth lost in the media frenzy:
The Indiana law doesn’t say anything @ gays and lesbians.
It says that if the government is going to force people to violate their core beliefs they should have a good reason. Otherwise they should leave them alone.
The law sets up a test for what makes for a good reason. The courts decide.
To further explain this conflict so hurtful to so many I’m honored that Daniel Blomberg has agreed to answer some key questions. Daniel grew up here in Columbia and graduated from the University of South Carolina Law School magna cum laude. He is legal counsel for the Becket Fund for Religious Liberty and clerked for the Sixth Circuit U.S. Court of Appeals.
1. Daniel, what was your role in the Hobby Lobby case?
(“Best of” blog, review of the original Marigold movie, reposted as the sequel, The Second Best Exotic Marigold Hotel releases)
“What will you do in the end?” asks the prophet Jeremiah. Sonny, a young Indian entrepeneur has an answer: “Outsource aging to India!” Where they respect their elders and where, instead of a tiny beige flat, your thirty-year civil service pension can afford life in his luxurious hotel.
In this movie seven retirees and widows with different baggage and longings accept the offer and fly off to spend their golden years in India.
OK, so it turns out to be a run-down, covered-in-dust and peeling-paint hotel. Photoshopping your brochure works better for Sonny than his guests.
A fine cast, including Judy Dench, Bill Nighly, Tim Hathaway, and Maggie Smith and Penelope Wilton from Downton Abbey, shows us what happens to those who choose to work, love and overcome the losses of relocation and aging and those who choose to stay inside and read a book. What will YOU do in the end? Marigold explores several options. (Spoiler Alert)
“Evangelicals will more or less come to embrace homosexuality in the next 20 to 30 years,” Jeremy Thomas, professor of Sociology at Idaho State University, predicts. “I would put all my money on that statement.”
They will “grow out of” their disapproval of homosexuality and gay marriage. Just like they like they “grew out of” their approval of slavery based on race. So goes the conventional wisdom.
But there is a vast gulf between the “Biblical” argument to defend slavery and the “Biblical” argument to defend homosexuality and gay marriage. In order to defend the enslavement of blacks based on race, white Southern antebellum preachers had to resort to a tortured theological construct. How tortured?
When we stand before God I would not want to be Josiah Priest (1788-1861). His Bible Defense of Slavery (1843) twisted Scripture and the minds of thousands and helped launch the civil war. For those who equate the “Biblical” defense of slavery to the “Biblical” defense of traditional marriage: read just how tortured…
“Proud people claim rights; they have a demanding spirit. Broken people yield their rights; they have a meek spirit.”
It is Lent. And I was just praying this this morning from Nancy Leigh DeMoss’s prayer guide on what a broken, humble heart really looks like. It’s a heart like Jesus’ heart, who even gave up his rights as King of Kings and Lord of Lords to purchase our salvation with his life’s blood.
So does that mean we should give up our rights to religious liberty in America? Or should we pay for contraception that is really abortion? Should Christian colleges be forced to hire LGBT professors to teach Bible or theology? Should my husband, an ordained minister, be compelled to preside over a same-sex wedding? What exactly is at stake?
On Sunday, April 19th, Pepperdine University Law Professor Robert Cochran will present an evening conversation here in Columbia at Cornerstone Presbyterian Church about the future of our religious liberty.
As with everything, I believe that when we find ourselves in tension between claiming our rights and giving them up, God looks at the larger context and at our hearts. What are the circumstances? What is our motivation?
ISIS sent a message last week: “Message signed in blood to the nation of the cross.” Twenty-one Christians slaughtered on the beach. Did you see it?
They said they were “chopping off the heads of those that have been carrying around the cross illusion in their heads.” That’s me and my family. My church. Their message is for us.
They beheaded 21 Egyptian Christian brothers as an act of Worship to Allah.
And the 21 died with prayers on their lips to Jesus. “Lord Jesus Christ,” they called out. “Yeshua!”
And we can feel powerless. Our military might ensnarled in tribal rivalries and ancient disagreements over the legitimate successor to Mohammed (Sunni vs. Shia).
I heard Bill O’Reilly sign off of an interview with Rev. Franklin Graham, head of Samaritan’s Purse, saying, “Yes, I hear you saying we need prayer…but we also need power.” And once again he called for more military intervention in the situation.
As you watch the horrors of ISIS unfold on your TV, do you look to military might to end them? Are we praying? Are our churches praying? How should we pray?