“What man is there who desires life and loves many days, that he may see good? Keep your tongue from evil and your lips from speaking deceit. Turn away from evil and do good; seek peace and pursue it.” Psalm 34:12-14
In the midst of impeachment furor and an election year, how do we “seek peace and pursue it?” How do we, as Christians who are charged to show a watching world what the Kingdom of God looks like, talk about impeachment, our leaders and election issues in personal conversations? On social media?
Especially if we support President Trump. So many evangelical Christians, especially the younger generation, are wondering how evangelicals can support him and still follow Christ. Here are three questions to ask ourselves if we want to maintain a good witness and example in 2020:
“Royal No More,” blared the headlines this weekend as Queen Elizabeth settled Prince Harry and Meghan’s appeal to become part-time royals with part time duties representing the crown. “No,” she replied. On Saturday she revoked their titles of HRH—his and her royal highness—and declared they will no longer represent her or the crown.
This came as a shock to Prince Harry who on Saturday described himself as “extremely sad” that a compromise could not be reached. More than any other members of the royal family, Harry and Meghan appear to be very ambivalent about the whole concept of “privilege,” so much so that they named their child Archie Harrison (Harry’s son)—a typical British, non-royal name, and have not asked the queen to give him the title of prince, as was done for William’s Prince Louis. They want to live a more non-royal life split between Canada and Windsor and raise Archie to be more of a normal child.
Why has the whole concept of “privilege” become suspect? What is “privilege”? How is it different from blessing? Should we feel guilty about our “privilege”?
We all have them. That short stack of books that have profoundly impacted our lives. Changed not only our understanding but the way we live. To my short stack I’m adding Rosaria Butterfield’s The Gospel Comes with a House Key.
I’ve read several books on “hospitality.” But none have reached as deeply into the way I think about and practice hospitality as her discussion of it as the overflow of table fellowship and caregiving. Rosaria and her husband’s daily schedule radically incorporates preparing extra food, engaging with neighbors, and filling their guest room as a way to make “strangers into neighbors, and neighbors into the family of God.” Rosaria: “This transition…does not happen naturally but only with intent and grit and sacrifice and God’s blessing.”
In today’s culture that is so profoundly fractured by our great divide in beliefs and values, this is God’s way to bridge the divide. And she speaks directly to the saving grace of hospitality in our postmodern culture.
During these dog days of summer, HBO is offering one week free access—just enough to watch the blockbuster 5-part series (if you didn’t see it in May) on the 1986 nuclear plant disaster that spread radiation all across Europe. Extremely well-written, terrific acting and an uncanny replication of 1986 Soviet Union, according to my husband who has taught theology there many times. And, It. Is. Riveting.
The series begins with Valery Legasov, First Deputy Director of the Kurchatov Institute of Atomic Energy, recording tapes he will secretly pass on to his fellow scientists. As the lead scientist on the committee to investigate the disaster, he vents his frustration with the core values of Soviet socialism:
“What is the cost of lies? It’s not that we’ll mistake them for the truth. The real danger is that if we hear enough lies, we no longer recognize the truth at all. What happens then? All we can do is abandon the truth and content ourselves instead with stories.”
But at Chernobyl, all the State stories hit the wall of reality.
Legasov knew the truth as soon as he read the first report: graphite was on the ground outside the reactor. The reactor had not simply released steam, like Three Mile Island. Neither did the core melt down from a disruption in the cooling system. Chernobyl’s core had exploded.
Walking down the mall last week I saw this large poster in the Sephora makeup retailer window. It was the end of June, gay pride month, and of all the messages I’d seen celebrating LGBT I found it the most riveting–a made-up face with the gender neutral pronouns down the side and the ad campaign slogan across the bottom: “We belong to something beautiful.”
I continued on to my car, but the poster haunted me. I live in Columbia, South Carolina, not exactly a hotbed of LGBT activism. But here was this poster in our neighborhood mall going beyond asking for acceptance for transgendered people. It went beyond celebration of diversity. It made a strong moral statement: Transgender is beautiful.
When it is July hot and 150% humidity, I walk for exercise in the mall. So a few days later I was back, approaching the store and considering whether to talk with the manager. I reached the store and searched the windows. No poster. I entered and who should greet me but…the manager. She welcomed me with a friendly smile.
“Can I help you?” she asked.
“Hello,” I said. “Yes, last time I passed by you had a poster in your front window that said, ‘We belong to something beautiful.’ I noticed that today it’s gone…”
“Yes,” the manager responded, “we passed the end of the month and we always change them after a month.”
“I’ve wanted to tell you that I’ve really been thinking about your poster and its message.”
The leader of one grass-roots group, Take-em-Down NOLA, has said, “We recognize the original sin was the genocide of the Native Americans and the enslavement of the Africans. People bring up the fact that [slave masters] were Founding Fathers. That’s people’s opinions, but for us what disqualifies you is the slave-owning.”
Many have embraced this perspective: slavery and mistreatment based on race is the “original” and apparently unforgivable sin of America. They cannot join in the celebration of the founding of a racist state. As followers of Jesus, how should we respond? Especially on July 4th?
Whether because of aging, illness, gender dysphoria, injury, anorexia, or even weight gain, many of us feel that who we are on the outside is not who we really are on the inside. When I first encountered the transgender community rallying cry, “I am not my body,” I was shocked. “I am not my body” had been my heart cry for years.
I was diagnosed with rheumatoid arthritis at age 29.
I could empathize with the trans who felt like the male on the inside didn’t really align with her biologically female body. Or the gay guy feeling like his inner longings for connection did not align with his body’s ability to connect. I too felt like: This body betrays me. It’s not who I really am in my heart of hearts.
With the onset of RA I began to fight terrible pain and loss of mobility. The joint pain that had settled into my feet moved steadily up my body—knees, hips, hands, elbows, shoulders. Ten weeks after it began I remember lying in bed the night my jaw joint started to ache. My inner snark thought, Well, at least it can’t spread any further. No joints in my brain.
Today is June 6, and TV and newspapers are filled with commemorations of the 75th anniversary of the D-day invasion of Normandy in World War II. In order to land 130,000 troops on a shoreline without harbors (where they wouldn’t be expected), an entire nation had to drop their daily concerns and become players in winning the historic battle.
In the segregated South, a small landing craft factory employing eighty people hired tens of thousands of whites and blacks, men and women, all working shoulder to shoulder, making the same wage. Troops trained, jumping out of boat-sized cardboard boxes and high-stepping through imaginary surf with their rifles up until exhaustion. On the morning of the invasion, more than 2,500 Americans were shot, blown up, or drowned.
Back home in New York’s Grand Central Station, when the invasion was announced, a woman sitting on a bench sank to her knees in prayer, and then another and another, until almost the entire crowd kneeled to pray for God’s mercy on their sons and countrymen. In wartime Grand Central Station became a house of prayer.
John’s mind raced. Mary’s words, tumbling and breathless, had shattered the pictures of pain that enveloped him. “An empty tomb…no guards in sight…” Peter’s footsteps fell farther behind. He couldn’t hold up or slow down. He wiped his nose with his hand, his eyes with his sleeve.
His mind grasped at dangling threads of past conversations–“must suffer,” “three days”–and traced them into tangles of things to come. He picked at the tangles but could not unravel them. Around him the world moved in slow motion…yawning…stretching…stirring coals to life. Blinking faces started at the speed and intensity of the figure sprinting past.
From the hedge at the garden gate a rustle of wings took to flight. The path dipped down through the rows of grapevines, past the wine press. Around a final corner, the tomb, bathed in rosy light, matched Mary’s picture exactly. No stone. No guards.
If a pro-life movie was refused soundtrack licensing by almost every major record label…
…if it was refused paid advertising spots on every mainstream television outlet (save Fox News)…
…if the MPAA slapped it with an R-rating for portraying a 2-D gray-scale abortion on the screen of a sonogram machine and the bleeding in the bathroom from the abortion pill…
…if it faithfully represented the first-hand experience of a former Planned Parenthood executive who is now Pro-Life…
…if it was attacked by Planned Parenthood saying, “The claims in this film are simply false” (“These are not the droids you’re looking for”)…
…then I would make every effort to see it while it’s in theaters. Buy a ticket to support it even if you couldn’t attend.
The movie is Unplanned, and it opens in 700 more theaters today.
Please try to see it. Let’s defy the censorship trying to crush a project that simply tries to tell the truth about abortion and the pain wrought on 60 million unborn children and countless mothers since Roe v Wade. Have you ever seen a movie or a TV show that comes anywhere near portraying the medical or emotional reality of the actual abortion experience? The forces of suppression have been extraordinarily successful.
2019—a new beginning. My heart is filled with hope and also lament—the makings of a David-styled patchwork psalm from my own heart to God.
God is a righteous judge, and a God who feels indignation every day, Psalm 7:11.
As I look into this new year, read the news and take the stories and research to heart, I too feel indignant. And deeply sad. Lord how can it be that…
…56 million a year are dying from abortion, almost four times as many as from heart disease and stroke (the next leading cause of death). These little ones are human beings, yet, for no scientific reason, they are denied personhood by American law that promises to protect life.
…Entire groups of school friends are cheered as heroes with soaring social standing for surgically altering their bodies to match the “gender” they want to be. The doctors who will cut off breasts and penises and dispense powerful hormone therapy drugs are seen as “compassionate.”
…If a gay student wants to change his sexual feelings to like girls, THIS is unspeakable and taboo. And any therapist who would help altering sexual desire simply by talk therapy is “dangerous.” Guilty of a “barbaric” and “cruel” practice.
Angels, shepherds, wise men, Jesus lying in a manger–we know the story so well. But it’s been sweetened up, romanticized, censored, stripped of its violence and desperation through the years. It’s good to go back to the original sources and renew our appreciation of the extreme drama of the story.
Here are 9 questions to challenge you and your family to worship a God who would orchestrate such an amazing story to reconcile us to himself. (You might enjoy using one each night as a conversation starter at dinner. You can even include these questions in a larger game of Advanced Christmas Trivia to share at Christmas gatherings with additional categories like music and history using this free download.)
1. What four women are mentioned in Matthew’s genealogy of Jesus?
2. In what way does the Christmas story include murder?
Oh the irony: we give thanks and bask in the contented glow of food and family, only to wake up and launch into Black-Friday–the starting gun for fulfilling long Christmas lists on short budgets. ‘Tis the season of discontent.
Family gatherings may mean hours of navigating broken relationships and difficult people. Or the aching absence of those we love. Holiday festivities constantly invite us to measure our looks, dress, domiciles and social skills against others far more gifted or well-endowed.
It’s the perfect time to read or refresh our reading of Ann Voskamp’s book, 1000 Gifts. I read her book seven years ago and it changed me. Ann describes herself as a “woman who speaks one language, the language of the fall—discontentment and self-condemnation, the critical eye and the never satisfied.”
But she took a dare to list 1000 gifts in her everyday experience. In the midst of piles of dirty laundry, piles of dirty dishes, squabbles among six children and her husband’s concern over the viability of their farm in the great recession, Ann began to train her eyes to see God’s gifts and record them on her blog.
This Thanksgiving I give thanks for Ann’s book, and in the Christmas season ahead I’m refocusing on three deep insights that have radically altered my life and will prepare our hearts for a Christmas of contentment and joy.
I queried my politically engaged friends about what top two or three values would most determine their vote and received a wide range of thoughtful answers. For example, one friend said, “sanctity of life, respect for the rule of law/constitution, and the danger of social engineering with dark money.” Several mentioned “respect for others, especially those you are working with.”
Many mentioned “immigration.” Some mentioned “democracy vs. authoritarianism,” “populism vs elitism,” and “jobs not mobs.” Others want to vote for “Christians.” Others greatly value the candidates’ stands on “education,” especially at the state and local level.
By far, the biggest vote getter was…
Question: What do these ten truth claims at the heart of today’s culture have in common?
1. The body is only a clump of matter. A wet machine that we can use as an instrument for our own purposes.
2. The design of our bodies is completely by chance. Tells us nothing about our purpose.
3. I am not my body. The real me is my mind, will and feelings.
4. The value of our bodies depends on if they can function at a certain level.
5. A baby is a human life from conception, but not a person until it can function at a certain level.
6. Life is no longer worth living or caring for unless our bodies can function at a certain level.
7. We can have sex with our bodies, detached from love and trust, and still enjoy the ideal of human flourishing, including rich and lasting intimacy.
8. My thoughts and feelings of sexual attraction are more important than the biology of my body.
9. My thoughts and feelings about my gender are more important than the biology of my body.
10. The highest purpose of marriage is to protect the “personhood” of the adults, not the well-being of the children.
Answer: They are all based on assumptions about the human body that devalue the body and fragment human nature.
Nancy Pearcey’s new book, Love Thy Body: Answering Hard Questions about Life and Sexuality, addresses each of these secular assumptions and shows how a Christian worldview of the body and sexuality is more reasonably aligned with science and evidence than a secular worldview. How it assigns the body more dignity and value. And how it resonates more deeply with our longings for integrity, meaning and joy in these intimately personal areas of life.
Nancy will be speaking on Love Thy Body in Columbia
Sunday, Sept 23rd, 2018 6:30-8:30 pm
Cornerstone Presbyterian Church
“Love one another…weep with those who weep.” image c/o Story Blocks
Few Christian leaders have impacted me as deeply as Bill Hybels. As a pastor’s wife, Bill’s vision for the power and nobility of the local church changed my understanding of what my life was about: “The Church is the hope of the world.” “There’s nothing like the local church when the local church is working right.” His contagious passion energized me to be more creative and invest more deeply in the church Jesus loves.
So along with tens of thousands of others I groaned at the news that several women have accused him of sexual sin. And not just any women. Extraordinarily gifted women leaders that I watched him encourage and elevate in his own church ministry: Nancy Beach. Nancy Ortberg. Vonda Dyer.
What follows is a summary with links of this sad business and a bit of my own struggle to come to grips with these accusations.
While the accusations were brought to the Willow Creek Church elder board four years ago, after two investigations that found no evidence they broke publicly in the Chicago Tribune newspaper on March 23rd:
Courtesy Story Block
Last week my preparation to speak on behalf of a ministry to victims of human trafficking landed me in a gang training seminar.
Officer Z, head of gang investigations in Lexington County in South Carolina, shot straight with us about the situation here, and maybe where you live as well.
Lexington is a nice middle-class suburb of Columbia, 80% white, 15% black, 6% hispanic 5% foreign born. The median home value is $144K. 89% have a high school diploma. 39% have a BA or higher. Officer Z gave us a reality check about the presence and threat of gangs “right here in River City.”
Things I was surprised to learn about gangs:
A few weeks ago the movie A Wrinkle in Time was released to DVD. According to Catherine Hand, the producer, “We had to take the essence of the emotional story—e.g., why did this happen in the book?—and explore how to give it a new look but with the same meaning…We all loved the themes, the characters—the essence of the story. And I hope audiences will agree that we stayed true to that essence.”
Hand was friends with the author, Madeleine L’Engle, so I had hopes she would have honored her intent. But this is one audience member who would have to regretfully disagree. While she kept the same characters and plot as the book, she managed to completely co-opt the meaning.
When it’s hot outside one of the coolest things to do is watch a movie. Aside from going well with popcorn and cold drinks, movies go very well with discussion, because every movie has a message. Every writer, director and producer has a worldview, a view of truth about the way the world works. And it always finds expression in their movies.
A good movie discussion will tease it out and help us think about how it lines up (or doesn’t) with a Christian worldview. What is the movie’s message? Is the message true? Movies are best enjoyed in families and community where we can ask 10 Key Worldview Questions (below) and more.
Movies don’t just tell us ideas, they show them in the context of a story. A well-told story can connect with our hearts in ways that facts and precepts do not.
C.S. Lewis has said that we have two ways of knowing: imagination and reason. By engaging our imaginations, stories/movies can torch our desires, making an end run around our reason. So we need to take a closer look at stories to see how they line up with our reason and belief. (If you look at Lewis’s life, it’s interesting to see how he stopped writing books on apologetics and started writing books working the same Biblical ideas into stories.)